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Thomas TOMKINS
(1572
- 1656)
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Organiste à la cathédrale de Worcester,
Gentleman-in-Ordinary à la Chapelle royale et à ce titre compositeur
prolifique d'anthems et de services. Issu d'une famille de musiciens,
Tomkins était l'élève de William Byrd. Il contribua par un madrigal à The
Triumphes of Oriana (1601), par un Confortare à sept voix aux cérémonies de
couronnement de Jacques 1er et par le verse anthem Know ye not au service
des funérailles du Prince Henry (1612). Il deviint organiste de la Chapelle
royale en 1621 et en 1625 succéda à Orlando Gibbons au poste de premier
organiste. C'est probablement son fils Nathaniel ( 1599-1681), chanoine à la
cathédrale de Worchester, qui publia en 1668 sous le titre de Musico Deo
sacra la majeure partie de la musique d'église de son père. |
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©
Guide de la Musique Baroque, Fayard
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He was the son of Thomas Tomkins, who was a
vicar-choral of St Davids Cathedral at least as early as 12 July 1571, and
became organist and master of the choristers there in 1577. The younger
Thomas was the last of three children born to his first wife, Margaret Pore;
(2) John Tomkins, (3) Giles Tomkins and (4) Robert Tomkins were the product
of his second marriage to Anne Hargest. In 1594 the family moved to
Gloucester, where the elder Tomkins had become a minor canon; in 1610 he was
appointed precentor, a post he occupied until 1625, two years before his
death.
1. Life
Little is known of Tomkins's early musical education. Presumably he gained
his knowledge of the rudiments as a treble at St Davids. At some stage
before he was appointed organist of Worcester Cathedral in 1596, he had
evidently studied with Byrd, as witnessed by the dedication of his madrigal
Too much I once lamented from the Songs of 3.4.5. & 6. Parts (1622) to ‘my
ancient, & much reverenced Master, William Byrd’. The 1607 citation of his
Oxford BMus degree notes that he had been ‘14 years student in music’; this
would place the beginning of his formal instruction in 1593. Tomkins's
investigation of music theory must have been significantly enhanced by the
publication of Thomas Morley's A Plaine and Easie Introduction to Practicall
Musicke (1597); he worked through Morley's treatise carefully, making a
number of marginal annotations in his copy. Clearly he had made some impact
in the capital by the turn of the century, since Morley included the
madrigal The fauns and satyrs tripping in The Triumphes of Oriana (1601)
alongside the work of more established court composers; he may well have
become attached to the court in some capacity shortly thereafter, dividing
his time, as did a number of his contemporaries, between a cathedral post
(at Worcester) and the occasional demands of the Chapel Royal. Many of his
anthems must have been written during the first decade or so of the 17th
century, and it is possible that he was supplying material both for local
consumption in Worcester and for the Chapel Royal. The anthem Know ye not
was clearly intended for the funeral of Prince Henry in 1612.
The Cheque Book of the Chapel Royal contains no entry relating to Tomkins's
actual appointment as a Gentleman in Ordinary, though he had been elected by
29 June 1620, when his signature appears in connection with a vestry
meeting. In 1621 he succeeded Edmund Hooper as an organist of the Chapel
Royal, where his colleagues included Orlando Gibbons (senior organist) and
Nathaniel Giles (master of the choristers). Both men were dedicatees of
madrigals the following year in Tomkins's Songs, each of which bears a
specific dedication, allowing us to form quite a detailed impression of the
composer's social circle. This included, in addition to Gibbons and Giles,
the composers John Coprario, John Danyel, William Heyther (soon to become
the first professor of music at Oxford) and William Byrd, the poet Phineas
Fletcher and the anthologist Thomas Myriell, in whose manuscript collection
Tristitiae remedium (1616) Tomkins's best-known anthem, When David heard, is
to be found. Following Gibbons's early death in 1625, Tomkins presumably
became senior organist (though this is not specifically recorded) and was
responsible, along with Giles, Heyther and John Stevens, for Charles I's
coronation music. In 1628 he was the victim of an administrative error by
the then Bishop of Bath and Wells, who had drawn up a document appointing
Tomkins ‘Composer in Ordinary of the king's musick’ in succession to Alfonso
Ferrabosco (ii) at a salary of £40 a year; this had to be hastily revoked
when it was discovered that the position had previously been promised to
Alfonso Ferrabosco (iii).
From about 1630 Tomkins's appearances at the Chapel Royal probably became
less frequent. In January 1642 his wife Alice Hassard, whom he had married
in 1597, died, and thereafter he seems to have become increasingly involved
in cathedral affairs at Worcester, perhaps as a source of solace. In 1646
Worcester surrendered to the parliamentary forces and cathedral services
were effectively discontinued, though Tomkins continued to reside in the
cathedral close until 1654, when he retired to live with his son Nathaniel
in the nearby village of Martin Hussingtree. The church registers there
state that ‘Mr Thomas Tomkins, organist of the King's Chapel and of the
Cathedral Church of Worcester, was buried the 9th day of June, 1656’. This
rather matter-of-fact epitaph perhaps reflects contemporary estimation of
the composer: worthy, but not especially outstanding or original. It is
perhaps significant that, while 17th-century portraits of Bull and Gibbons
survive in the Oxford music faculty, there is none of Tomkins.
2. Works
Of Tomkins's five complete services in Musica Deo sacra, the first and
second are straightforward Short settings for full chorus, rather in the
manner of Tallis's ‘Dorian’ Service. The third, contained also in the Batten
Organbook (formerly in St Michael’s College, Tenbury), is by far the most
extensive, rivalling in its complexity the Great Service of Byrd, and
written probably for the Chapel Royal. It is a verse setting, incorporating
sections for a wide variety of solo vocal combinations of three, four, five
and six parts alternating with the full choir, which divides on occasion
into as many as ten polyphonic parts. Especially noteworthy is the skilful
handling of the intractable Te Deum text. Its broad paragraphs are marked
out by strong cadences, and within these sections Tomkins keeps the musical
interest alive by means of a variety of techniques and textures (essential
if such a long text without obvious opportunities for textual or musical
rhyme is not to become diffuse). The Magnificat and Nunc dimittis – still
regularly heard in celebrations of choral Evensong – are on a more intimate
scale. In the Magnificat, for instance, the six solo voices are rarely heard
together, but interact in smaller groupings, subtly shifting between darker
and lighter colour effects according to the demands of the text. Tomkins's
fourth and fifth services (likewise verse settings) survive only in Musica
Deo sacra; no manuscript copies are known, perhaps indicating that they were
not widely circulated. Each one bears passing resemblance to Byrd's second
service, especially at the openings of the Magnificat and Nunc dimittis. The
two other sets of evening canticles survive in manuscript, but too
incompletely for reliable restoration.
Tomkins's anthem texts come mainly from the book of Psalms; other sources
include the Old Testament, Revelation, collects, and the Communion and
burial Services in the Book of Common Prayer. His word-setting is neither
too bland nor too dramatic, proving generally appropriate both in sense and
accentuation. (The underlay in Musica Deo sacra is frequently unreliable;
had Tomkins lived to see his works through the press he would surely have
taken care to correct anthems such as Thou healest the broken in heart, in
which the underlay is very poor indeed.) A point for which Tomkins has been
criticized is the degree of word-repetition in the anthems, particularly in
final sections. He undoubtedly had a genuine aptitude for writing climactic
perorations, which frequently attain a very high musical level, as in He
that hath pity on the poor. Sometimes, though, the sheer virtuosity of the
text-setting leads to structural miscalculations. In Lord, enter not into
judgment, for example, the natural division of the text conflicts with
Tomkins's musical treatment, for whereas the text itself (‘Lord, enter not
into judgment with thy servant; for in thy sight shall no man living be
justified’) clearly divides into two, the music is in three sections, the
third of which is a climactic peroration on ‘be justified’, upsetting both
the sense of the text and the overall proportions.
Full anthems, such as Arise, O Lord, into thy resting place and Great and
marvellous are thy works, display a sure feeling for tonal design. Some
commentators have noted an overuse of sequential repetition; nevertheless,
in such works as Great and marvellous are thy works the device is employed
to purposeful effect. While Tomkins's anthems rely strongly on imitation
between the voice parts, musical expression is never sacrificed to mere
technical virtuosity. Even in Turn thou us, a canon 4 in 1, the thematic,
rhythmic and textural variety together define a structure that unfolds quite
independently of the contrapuntal device. Possibly the most famous of
Tomkins's anthems is When David heard, a five-part piece found in the 1622
Songs, as well as in Musica Deo sacra and two 17th-century manuscript
sources. Among the many fine passages in this passionate setting of King
David's lament from 2 Samuel xviii.33 is the imitation beginning at ‘would
God I had died for thee’, in the second part of which Tomkins progressively
expands the opening interval through a minor 3rd to a perfect 4th,
culminating in a minor 6th. The five-part Domine tu eruisti animam appears
in Musica Deo sacra with Latin and English texts (‘Why art thou so full of
heaviness’). The Latin fits the music more convincingly than the English,
which may therefore have been a later contrafactum, making this piece
Tomkins's only surviving Latin motet. The occasion for which it was written
is not known. Contrafacta are not unknown elsewhere in Tomkins's sacred
music. The five-part Holy, holy, holy in Musica Deo sacra is a contrafactum
of See, see, the shepheards queene in the 1622 Songs, while the madrigalian
idiom of his three-part O Lord, how glorious are thy works and The hills
stand about Jerusalem suggests that these anthems may also be contrafacta of
secular works now lost.
Roughly half of the anthems are in verse form. All except Rejoice, rejoice
begin in the usual way with a solo entry, continuing with full and solo
sections in alternation. Within this simple framework Tomkins introduces
considerable variety of scoring and structure. While Behold, I bring you
contains just two sections, for ‘meane’ and ten-part chorus (ex.1), Turn
thou us has no fewer than 14 solo and full sections. O Lord, let me know
mine end is one of the verse anthems that evidently enjoyed wide circulation
in their day, to judge from the ten surviving manuscript sources for it, in
addition to that in Musica Deo sacra; others, such as O that the salvation
were given, are known only from that posthumous publication.
The madrigals in Tomkins's 1622 Songs reveal, for the most part, his
conservative streak. Published at a time when the vogue for the English
madrigal was in decline, these pieces lack the freshness of expression found
earlier in the work of Morley, Wilby and Weelkes, and display no evidence of
an awareness of contemporary Italian techniques. The three-part works are
remarkably unadventurous in harmony and, stripped of their words, would
serve well as contrapuntal exercises (as, indeed, would the three-part
anthems). In the four-part Weepe no more, thou sorry boy Tomkins injects
some appropriate contrasts of mood at the line ‘laughs and weeps’,
engineered by the juxtaposition of chord progressions whose roots are
separated by a 3rd (ex.2a); in its second part, Yet againe, as soon revived,
the flux of emotions at ‘turn thy tears to weeping joy’ is suggested by
harmonic sequence in the music (ex.2b). Seven of the ten five-part madrigals
are effectively balletts, with fa-la refrains, including Too much I once
lamented, dedicated to Tomkins's ‘ancient, & much reverenced Master’, Byrd.
Tomkins's six-part madrigals are notable for their flexibility of vocal
scoring. Their fluid textures display a remarkable sophistication in the
handling of three- and four-part polyphony within the six-voice framework,
as illustrated by It is my wel-beloveds voice, in which scarcely two
consecutive bars employ identical vocal combinations. Woe is me, dedicated
to his half-brother John, is remarkable for its dark sonorities and
predominantly low register, aptly reflecting, in its telling use of the
minor mode and grating semitonal dissonances, the sober words of Psalm cxx,
‘Woe is me! that I am constrained to dwell with Mesech; and to have my
habitation among the tents of Kedar’. In Musicke devine, written for Dr
William Heather, the association of words and notes is equally close, and
Tomkins loses no opportunity for appropriate musical representation of such
phrases as ‘Music divine, proceeding from above … in this her heavenly
harmony, where tuneful concords sweetly do agree’. The first of these, for
instance, is suggested not merely by the octave leap on ‘proceeding from
above’, but also in the sequential ascents in the alto, second tenor and
bass parts, climbing from G major through the sharper regions of E and A.
Tomkins was in the habit of dating his compositions, and all but a handful
of his 70-odd keyboard pieces are contained in an autograph (F-Pc) compiled
during the last decade of his life. Others, such as the well-known Pavan
(MB, v, no.56, surviving also in versions for consort) and Worcester brawls,
are present in early 17th-century manuscripts such as the Fitzwilliam
Virginal Book. The keyboard works include fugal forms (offertory, verse,
voluntary, fancy), plainsong settings (Clarifica me Pater, In Nomine,
Miserere) variations, hexachord fantasias, grounds and the established
dances (pavan, galliard). Tomkins excelled in all these types. In some
respects he appears to have modelled his keyboard pieces on those of Byrd,
particularly as regards the densely contrapuntal design of his pavan and
galliard strains and their tendency towards thematic interrelationships
between successive strains. Like Byrd, he composed settings of the Clarifica
me Pater plainsong (one of only seven that survive in the entire corpus of
English virginal music), the odd hexachord, Ut, mi, re and variations on
Fortune my foe. In all such cases he avoids bland duplication of Byrd's
formal procedures (which he must have recognized from first-hand knowledge
of the pieces concerned), devising novel structures without departing from
the ‘serious’ idiom of his teacher. In the plainsong setting Clarifica me
Pater, for instance, Tomkins's imitative opening is modelled on that of
Byrd's second setting (MB, xxviii, no.48), but with significant alterations
to the temporal placement of successive thematic entries; likewise, in
Tomkins's variations on the song Fortune my foe his overall approach is
indebted to that of Byrd's own setting (MB, xxvii, no.6), but the handling
of passage-work and texture produces a more definite articulation of the
mid-point half-cadence than Byrd had sought in his variations, leading to
quite a different kind of piece. The function of this corpus of keyboard
pieces is unclear. None of the plainsong settings can have had any
liturgical function by the 1640s and 50s, of course, and they were
presumably composed as ‘demonstration’ pieces for his own satisfaction (or
for didactic use). Perhaps the initial stimulus came from close study of
similar works by Redford, Preston and others found in an important
16th-century manuscript (GB-Lbl Add.29996) once owned by Tomkins (see
illustration).
One detects an air of resignation in much of Tomkins's late keyboard work,
especially, perhaps, in the Sad Pavan: for these distracted times, dated 14
February 1649, a memorial to the recently executed Charles I. The carefully
crafted fugal pieces and the dances are the most successful, and thoroughly
deserve the description ‘excellent for the matter’ that Tomkins himself
accorded certain keyboard works by Byrd in the index to his autograph
manuscript. Elsewhere the quality of keyboard passage-work is, at times,
routine, too frequently resorting to unimaginative scalic patterns. While
Tomkins clearly knew Bull's keyboard works (described in the same Tomkins
autograph as ‘excellent for the hand’), he did not satisfactorily absorb the
virtuoso keyboard idiom. One can readily agree with Stephen Tuttle's
assessment of Tomkins's keyboard works: ‘With the death of Thomas Tomkins in
1656 the school of English virginalists comes to a close … Tomkins, the last
of the school, returns at the end of his life to the style of his master
[Byrd], the first, and perhaps the greatest, of the virginalists’ (MB, v,
p.xiii).
Tomkins's output of consort music – a total of 35 pieces – is small by
comparison with that of his contemporaries Coprario, Ferrabosco (iii), Ward
and Jenkins. It apparently circulated in only a handful of manuscripts
principally associated with the region around Gloucester and Worcester. This
suggests that this aspect of Tomkins's work was intended only for domestic
entertainment among his immediate circle within the cathedral close at
Worcester; his friends there included Humphrey and John Withy, both of whom
are named in one manuscript source of the five-part pavans (GB-Ob). A
curious feature of Tomkins's consort repertory is the paucity of four-part
pieces; only three items survive, of which two (Ut, re, mi and a pavan) are
arrangements of pieces originally for keyboard and five-part consort
respectively. The pavan's earliest source is Thomas Simpson's Opusculum
neuwer Pavanen, Galliarden (Frankfurt, 1610), but it also survives in
several English and Continental versions for keyboard (one is in the Anders
von Düben tablature, S-Uu). Perhaps its popularity was in part due to its
final section, in which the falling chromatic motive, an emblem of lamenting
common to early 17th-century English pieces in a variety of genres, is
prominently announced throughout the polyphonic texture (ex.3). The
three-part pieces comprise two In Nomines, one of which presents the cantus
firmus in a trochaic pattern in the bass, and 15 fantasias for a variety of
scorings. One of these (MB, lix, no.12) is a canon 3 in 1 which weaves its
way somewhat drily around the complete chromatic compass. Two others (ibid.,
nos.5 and 9) incorporate triple-time sections perhaps suggested by the
three-part fantasias of Gibbons, to which Tomkins's pieces show occasional
thematic resemblances. The five-part music consists entirely of pavans
(including some incomplete ones), while the six-part output, containing
arguably Tomkins's best consort music, offers a pavan–galliard pair and four
fantasias conceived on a majestic scale, comparing favourably with similar
consorts by Byrd and Gibbons. |
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New Grove Dictionary of Music & Musicians 2nd edition
© Oxford University Press 2003
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